I,Lazarus.
So,
you want to be effective with Gen-X? If you were to gauge exactly
who
this demographic is and how to win them by
the current efforts of the church, more than
likely you would start some sort of emergent ministry. For instance,
you would take out all titles and replace them with something
more hip:
Pastor would be out
and in its place would be “Pathfinder” or
even just “Dude”. Or you
could place religious symbols from as many faiths as you could
around your “community
space” and then use bean bags and couches to fill
empty areas. Oh, and don’t forget your Catholic
candles with images of the saints or Mary on them…the kids
like those; they make them feel like spiritual…
Now, that is the way that many people are going about ministry
to Gen-X and Gen-Y. I have to tell you though, had you tried
to win me with any of that I may have tested your faith a bit.
You see, I come from a different group of Gen-X called the Lazarus
Generation. We are called that because we are the generation
that was dead and Christ has raised us from the grave. Big deal,
you say, I was dead as well…we all were. Yeah, that may be true
but in comparison to the Lazarus kind of dead you can see that
most people were really just “mostly dead” if
I can quote Miracle Max. The Lazarus Generation was “all
dead” which generally is regarded as a hopeless
case scenario where the only remaining option is going through
their pockets for spare change.
You have to wonder why the enemy went after Lazarus in the word,
don’t you? I mean, he wasn’t an apostle or prophet or pastor.
He had not shown himself to be of any consequence whatsoever
when the enemy killed him off. In fact, killing him only had
one visible consequence: causing grief to Mary, Martha and
Jesus. In the end, I believe that this was Old Slue-foot’s
intention from the start. He knew that he couldn’t hurt the Lord
but he could certainly hurt those that he loved.
Today’s Lazarus Generation were also those that the enemy had
specifically targeted to destroy because of who loved them. Most
of those considered to be a part of the Lazarus Generation came
from the homes of believers before they fell away. Somewhere
between the empty religion, the hypocrisy and the system of politics
in the church world, Lazarus had had enough and decided that
the faith they grew up with was just so much hogwash. And when
they left, they left hard. Lazarus tried Satanism, eastern
religion, atheism, anything that was not the religion that they
grew up with. They never really doubted that God existed; they
just doubted what everyone was saying about him. And they sinned
in every way imaginable, hurt everyone around them and burnt
bridges like it was going out of style. And somewhere, someone
cried for them.
My mother used to tell me that the “hounds of heaven” were
going to get me. I had no idea what that was but it sounded mildly
scary. Of course, she meant that the “hounds” were goodness
and mercy and that they would follow me all the days of my life.
And she was right of course because one day during a suicide
attempt those hounds finally caught up to me. And I am so glad
that they did.
But like the biblical Lazarus, most didn’t want to see me raised
from the dead either. “But Lord, he stinketh” can pretty
much summarize the first few years of my new life. Shoot, some
still say that about me to be honest. They knew that Lazarus
was coming back with baggage and as cool as seeing him raised
would be, they weren’t entirely sure that they actually wanted him
back. I can recall vividly this one established Christian who
after hearing that the notorious sinner (me) had gotten saved
decided to take it to the Lord in prayer. As he did, power dropped
him to his knees as the Lord revealed to him that I was really
a Satanist and was pretending to be saved for some nefarious
reason. Lord, he stinketh, remember?
I think in part this has to do with the fact that getting yourself
raised from the dead changes your perspective a bit. The Japanese
used to talk about the state of euphoria that came with coming
back from the brink of death. If someone intervened when they
were about to commit seppuku, they described the feeling as being
transcendent. Colors were brighter, the air was crisper all around
them, and every movement had a delicate beauty that had previously
gone unnoticed to them. Life had not really been lived up until
that point and there could never be any going back.
How much more would this be the case after having been “all
dead”? What would your perspective be like
after landing on the other side and experiencing the total
hopelessness of death? And then, suddenly in the dark, when
all hope that you should ever be saved was taken away, a
light suddenly breaks all around you and you hear your name
being called down the corridors of eternity! And suddenly
you are being lifted from the pits of hell, demons grabbing
at your feet and snapping their jaws at you as you take your
place in the last place you ever expected to see again: the
land of the living. How would that change your
perspective?
What kind of conversation do you have with someone who has been
raised from the dead? How would you convince them to go back
into the very thing that killed them in the first place? How
do you tell someone that is full of this ‘gratitude from the
grave’ to sit down and just relax a bit? To put it simply, you
just don’t. From the moment that they come back from the grave,
they will be a step off from everyone else. And this kind of
thing can make normal people nervous to say the least.
I have personally experienced this over and over again through
the years. Most recently, there was an apparent “error” in my
ministry that was so grievous that it was compared by a well-known
preacher to homosexuals praying before going out to talk to people
about a God who loved gays. Sound extreme? The error was that
we teach mixed martial arts (MMA) to men instead of teaching
them to hold hands with each other and share their feelings and
because we have the audacity to pray for Christians who compete
in the UFC and Pride FC. This kind of thing is nothing new for
me, I am sorry to say. At one time I had plugs and various body
piercings and there were those who took issue with me because
I looked too much like the world for their tastes. Some still
hate the fact that I have full tattoo sleeves on my arms. Some
hate the fact that I preach while wearing Doc Martin boots. Some
think I should not have a shaved head and some think that preachers
should not have facial hair.
But what these well-intending folks do not realize is that when
I was saved the last thing that was on my mind was getting a
new wardrobe so that I could fit in with the cutesy church people.
All that I had, like Lazarus, were the grave clothes that I had
on when I died. Add to this the new perspective that you gain
from being raised from the dead and what you have is someone
who doesn’t really care one way or the other what you think about
them.
It doesn’t matter what some people think of our ministry techniques,
what matters is what God thinks. It does not matter that we do
not do things the way that you do them because we do them exactly
the way that God has led us to. It doesn’t matter that we don’t
preach in a way that you like because if you hate it, it probably
is not for you.
No, in the end the only thing that you can do with the Lazarus
Generation is the very thing that Jesus commanded them to do
with the newly-raised Lazarus: “Loose him and let
him go!”
And that is exactly what we are going to do. We are in the process
of building a ministry training center where 400 students at
a time can come and learn how to preach, pray for the sick, cast
out devils and build churches and ministries. And they will come
and learn free of charge and be sent out to every part of the
world to showcase the glorious treasure in their vessel made
of clay. Sound crazy? We already have ministries ready to accept
the students in China, Africa, Pakistan and Europe. We may be
crazy but we are going ‘ye’ anyway!
The same place will house a revival center and conference grounds
where preachers can come from all over the world and preach for
as long as God leads them to, again, free of charge. We will
broadcast these meetings live over the internet and do everything
in our power to reach the most amount of people in the shortest
amount of time. We will preach the whole word and do it in a
terribly furious style that may not relax you but will go a long
way in making you sweat your suit out if you aren’t careful.
Sound crazy? We have already received $500,000.00 specifically
towards it and we know in our spirits that the rest is right
around the corner.
We that are Lazarus have something that is pushing us. It keeps
us up at night with an insistent whisper that says that now is
the time. If we don’t play nice, forgive us, we seem to have
left our ability to play nice in the grave. If we don’t sound
like everyone else, forgive us, we have a different perspective
that is driving us. If what we say or do bothers you, by all
means forgive us, dying and coming back seems to cause you to
cut to the chase.
We may not agree about everything but believe me, we need you
in the church and you need us as well. We need fathers and mothers
who can keep us grounded and spare us from mistakes. You need
someone unafraid to take this message where no one else cares
to go. Together we have the potential to literally shake millions
into the kingdom. At this moment in time God has chosen to raise
something from the dead that was considered totally lost. And
in so doing he has created a juggernaut of zeal that is ready
to run to the battle. And we need you church. If you can not
understand, don’t try, just loose us and let us go!